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12 janvier 2018

Five Educational Technologies, Circa 1918

http://people.uis.edu/rschr1/wp-content/themes/default/images/kubrickheader.jpgTechno-News Blog. One hundred years ago, today’s classroom would have been unimaginable. From white boards to laptops to learning management systems that enable learners to learn anywhere and anytime, there is not much about today’s classroom technologies that reflects those present in a classroom from 1918. More...

7 janvier 2018

Mai 1968

Sur le blog "Histoires d'universités" de Pierre Dubois. Anniversaire de mai 1968 : 50 ans, un demi-siècle.
Je termine alors mon doctorat de sociologie sur le recours ouvrier dans l’industrie textile du nord de la France. Mai 1968, je participe aux assemblées générales étudiantes et à toutes les manifestations qui ont lieu à Lille. Plus...

7 janvier 2018

Le cinéma de 1896 à 1930

Sur le blog "Histoires d'universités" de Pierre Dubois. Le cinéma naît dans des lieux où règne une promiscuité vécue comme dangereuse : manèges-cinéma, bistrots, salles mal famées surnommées Flohkinnes (cinémas à poux). Plus...

7 janvier 2018

Denise Naville, 30 ans en 1926

Sur le blog "Histoires d'universités" de Pierre Dubois. Denise Naville (1896-1969). Album de 28 photos, prises au Musée d’Art Moderne et Contemporain, dans le cadre de l’ensemble exceptionnel d’expositions, Laboratoire d’Europe, Strasbourg 1880-1930. Plus...

7 janvier 2018

Five old educational technologies

http://www.tonybates.ca/wp-content/uploads/asssociates.jpgBy . Despite rumours, I was not around in 1918, but this article is a very nice reminder of what was happening 100 years ago with educational technologies. The five technologies are:
  • magic lanterns
  • chalkboards
  • ink pens
  • abacuses
  • radio
When I started teaching, in 1965, in my school it was still compulsory for students to use ink pens (not ‘nasty Biros’, which were available then). More...
6 janvier 2018

The sun may never set on British misconceptions about our empire

The Guardian homeAn Oxford don wants Britons to stop feeling guilty about colonialism. But evidence suggests it already inspires more pride than shame. More...

6 janvier 2018

The history of empire isn’t about pride – or guilt

The Guardian homeThere is something ironic about an Oxford theologian being portrayed as persecuted for arguing that Britain should be proud of its imperial past, when 59% of the population agree with him. But it’s no laughing matter. More...

6 janvier 2018

Happy birthday, Braille: how writing you can touch is still helping blind people to read and learn

The ConversationLouis Braille, who was born on January 4, 1809, invented a tactile reading and writing system which transformed the lives of countless people with severe vision impairments or blindness. Braille was blind himself, and first came up with the idea for a form of writing you can read by touch while he was still at school. More...
6 janvier 2018

Who was Janus, the Roman god of beginnings and endings?

The ConversationJanuary 1 can be a day of regret and reflection – did I really need that fifth glass of bubbly last night? – mixed with hope and optimism for the future, as we make plans to renew gym memberships or finally sort out our tax files. This January ritual of looking forward and backward is fitting for the first day of a month named after Janus, the Roman god of beginnings and endings. More...
6 janvier 2018

Explainer: the gods behind the days of the week

The ConversationThe origins of our days of the week lie with the Romans. The Romans named their days of the week after the planets, which in turn were named after the Roman gods:
  • dies Solis “the day of the sun (then considered a planet)”
  • dies Lunae “the day of the moon”
  • dies Martis, “the day of Mars”
  • dies Mercurii, “the day of Mercury”
  • dies Iovis, “the day of Jupiter”
  • dies Veneris, “the day of Venus”
  • dies Saturni, “the day of Saturn”
When the Germanic-speaking peoples of western Europe adopted the seven-day week, which was probably in the early centuries of the Christian era, they named their days after those of their own gods who were closest in attributes and character to the Roman deities. More...
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